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Smudging, How to do it -- how not to do it
Michelle Chihacou White Puma Klein-Hass
I came across a very interesting article from "Shaman's
Drum" which was reprinted for Vision Quest Bookstore. I will attempt to
convey the gist of it, along with my views, as a student of the Ways of
the Teneh, about it. Smudging is a way of using the smoke from burning
herbs as a way to cleanse the body, an object, or a given area of negative
influences. I myself use smudging to "cleanse" crystals before using them
in jewelry projects I may do, and for protecting my home from some recent
"bad vibe"-producing events. (landlord troubles!) I imagine that the
skillful use of the proper herbs could help in warding and banishing
ceremonies as well, if used properly and with reverence. The three most
used plant material for smudging are sage of all types, cedar and
sweetgrass.
- Sage
-
There are two major genii and several varieties of
each genus of Sage that are used for smudging. Salvia, or the
herb sage used for cooking, comes in two major varieties: S.
officinalis, commonly known as Garden Sage, and S. apiana,
commonly known as White Sage. Salvia varieties have long been
acknowledged as healing herbs, reflected in the fact that its genus name
comes from the Latin root word salvare, which is the verb "to
heal" or "to save." Artemisia is the genus commonly considered
"Sagebrush", and is more common in the wilds out here in California.
There are two major varieties to the Artemisia genus: A.
californica or Common Sagebrush, and A. vulgaris or Mugwort.
There are many other varieties of both Salvia and Artemisia,
and all are effective in smudging. Sage is burned in smudging ceremonies
to drive out evil spirits, negative thoughts and feelings, and to keep
Gan'n (negative entities) away from areas where ceremonials take place.
In the Plains Sweatlodge, the floor of the structure is strewn with sage
leaves for the participants to rub on their bodies during the sweat.
Sage is also used in keeping sacred objects like pipes or Peyote wands
safe from negative influence. In the Sioux nation, the Sacred Pipe is
kept in a bundle with sage boughs. I would think special crystals could
be so protected this way as well.
- Cedar
-
True cedar is of the Thuja and Libocedrus
genii. Some Junipers (Juniperus genus) are also called "cedar",
thus complicating things some. Some Juniper varieties are
cleansing herbs, especially J. monosperma, or Desert White Cedar.
But for smudging, the best is Western Red Cedar (Thuja occidentalis)
and California Incense Cedar (Libocedrus descurrens). Cedar is
burnt while praying to the Great Spirit (Usen', the Source -- also known
to Plains nations as Wakan Tanka) in meditation, and also to bless a
house before moving in as is the tradition in the Northwest and Western
Canada. It works both as a purifier and as a way to attract good
energy in your direction. It is usually available in herb stores in
chipped form, which must be sprinkled over a charcoal in a brazier. I
like a piece of charcoaled mesquite for this purpose, rather than the
commercial charcoal cake.
- Sweetgrass
-
Very important to the Sioux and Cherokee nations, its
botanical name is Hierochloë odorata. In these tribes, the
sweetgrass is braided like hair braids. It could be burnt by lighting
the end of it, or (more economically) by shaving little bits of it onto
charcoal in a brazier. Again, use charcoaled Mesquite (I believe it
comes packaged for barbecue use under the brand name "Red Arrow") to
burn it, not pressed charcoal tablets. Sweetgrass is burnt after
smudging with sage, to welcome in good influences after the bad had been
driven out. Sweetgrass is very rare today, and traditional Plains people
have been attempting to protect the last of it. Myself, I believe that
Cedar, which is not endangered, can safely be used this way. Also Piñon
pine needles (used more frequently by the Southwest Teneh, like the
Navajo and Apache as well as the Pueblo people and the Zuni) and Copal
(used by the Yaqui and in ancient times by the Azteca and the Maya) have
similar effect. The three mentioned here are readily available either
through gathering yourself or, in the case of copal resin, from any good
herb shop.
- Using Smudging
-
Burn clippings of the herb in a brazier... not a
shell as some "new age" shamanic circles do... it is an insult to White
Painted Woman (The Goddess) to do this, especially with the abalone
shell which is especially sacred to Her. If the herb is bundled in a
"wand", you can also light the end of the wand that isn't woody and use
that. I like the latter way. Direct the smoke with your hands or with a
Peyote (feather) wand over the person or thing you wish to smudge. If
you can see auras, look for discolored places in the aura and direct the
healing smoke towards those places on the patient's body. For cleansing
a house, first offer cedar smoke to the four directions outside the
house. Then, take a sage bough and go throughout the inside of the
house, making sure the smoke penetrates every nook and cranny of the
house. It might help also, if you have a power animal, to visualize your
animal doing these things, to also dance your animal, and if you have a
power song, to sing that too. Then finally, run through the house with a
white candle that is well protected, to "light up" the house. Careful
not to burn it down when you do it!!!
- Final Thoughts
-
Smudging should be done with care, with reverence,
and in an attitude of LOVE. Show your respect and honor to the plants
that Usen' has given us for our healing, and they will return the favor
by keeping us well and free from disease and negative energy. Aloe Vera
plants, though not to be burnt, are good for the cleansing angle as
well. Keep one or more potted Aloe Veras in the house (modern varieties
are too tender to plant in anything but full shade outside) in organic
(wood or ceramic, never plastic or metal) pots. To honor the plant when
you transplant it, sprinkle the roots with corn meal and smudge it with
cedar once it is transplanted. The spirit of Aloe Vera is a good
protective spirit, and if you burn yourself, can also be used to heal
your skin. Be sure to ask the plant's permission before cutting
part of the leaf off for the healing juice. If you don't, the protective
power of the plant will cease, and you will be left with but an inert
houseplant... and perhaps some bad karma to boot.
Hi-dicho, it is finished.... ENJU! |